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1814.-----SONG AND STRUCTURE.

　　王仆射在江州，為殷、桓所逐，奔竄豫章，存亡未測。王綏在都，既憂戚在貌，居處飲食，每事有降。時人謂為試守孝子。

Half timid next a Wolf doth creep,

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Now hath He rended,--Living, immortal,

Loving tow'rd their spouses,Whose rude grumbling in their breasts

Such ardour,Surely, then, flesh and blood to tame

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I saw i' the shadow

I PICKED a rustic nosegay lately,And bore it homewards, musing greatly;When, heated by my hand, I foundThe heads all drooping tow'rd the ground.I plac'd them in a well-cool'd glass,And what a wonder came to passThe heads soon raised themselves once more.The stalks were blooming as before,And all were in as good a caseAs when they left their native place.

An ape I would be,Full of mischievous glee;If aught came to vex thee,I'd plague and perplex thee.An ape I would be,Full of mischievous glee

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That the flames may give the lovers rest!

Far on the breadth of the couch, leaving her hand still in mineHeartfelt love unites us for ever, and yearnings unsullied,

　　華歆、王朗俱乘船避難，有壹人欲依附，歆輒難之。朗曰：“幸尚寬，何為不可？”後賊追至，王欲舍所攜人。歆曰：“本所以疑，正為此耳。既已納其自托，寧可以急相棄邪？”遂攜拯如初。世以此定華、王之優劣。

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And the chest on its deck seems a vast coffin to be.Yes! 'tween the cradle and coffin, we totter and waver for ever

Until at length the full moon, lustre-fraught,

　　先王之所以治天下者五：贵有德，贵贵，贵老，敬长，慈幼。此五者，先王之所以定天下也。贵有德，何为也？为其近于道也。贵贵，为其近于君也。贵老，为其近于亲也。敬长，为其近于兄也。慈幼，为其近于子也。是故至孝近乎王，至弟近乎霸。至孝近乎王，虽天子，必有父；至弟近乎霸，虽诸侯，必有兄。先王之教，因而弗改，所以领天下国家也。子曰：“立爱自亲始，教民睦也。立教自长始，教民顺也。教以慈睦，而民贵有亲；教以敬长，而民贵用命。孝以事亲，顺以听命，错诸天下，无所不行。”